Collage of Islamic Sciences Magazine

The present study deals with types of effective readings of the Holy Quran. The effective reading means the reading that affects the reader, and then it turns into action, achievement, invitation and change. i.e., the verses turns into manner of life.
The study consists of six chapters. Chapter One, the reading of speculation (that makes the reader realizes secrets and keys of the Holy Quran) is presented .Chapter Two discusses the reading of knowledge which makes the reader inherits the glory, richness, health and pleasure. In Chapter Three deals with the reading of expose and accounting through which the reader realizes his position before Allah, whereas Chapter Four Reading of active reverence and positive sadness, which gives the reader vigor and vitality to change, is shown .Chapter Five deals with the reading of work which forces the reader to do the obligations and prevents him to do the taboo. discusses the reading of hoard, which makes the reader stays in the paradise in Chapter Six.

The chronological order of Moses narrative is interrelated and contain many timely interrelations where narrative objectives are realized through the narrative events. This is why narrative is selected to be a model for analyzing time in the Quranic narrative.
The study consists of an introduction and four sections. The introduction identifies the concept of time in the Quranic narrative. Section one deals with patterns of time, while section two deals with types of time. Section three deals with the arrangement of time and section four deals with acceleration of time.
The study adopts an analytical study of time in the Quranic narrative texts to reveal its artistic value, dimensions and references.

The manuscript belongs to AlAzhar Mosque library. It was written in 1861 A. D. and classified under the serial No. but the name of the manuscript copier was not mentioned.
The manuscript consists of six pages and each page includes two tablets and each tablet contains from 14 to 17 lines.
The manuscript deals with the rule concerning the plating of vessels using gold and silver and the permissibility of using that as well as the opinions of some scholars about that besides their opinions when the vessels are connected with gold or silver chain inferring the case through using certain grand books related to AlShafi'ee doctrine basically in addition to referring to the other religious doctrines.
I got acquainted to the manuscript writer through his name, his scientific life and the books he wrote. Then I copied the manuscript after I searched for another similar copy and never found it. After that, I studied the prophet's Hadiths included in the manuscript mentioning the cards of the books in details. I also mentioned the names of Fuqahas and scholars who presented their opinions within the manuscript and I also studied several issues that need more clarification in the footnotes. In the end of the manuscript, I made a table containing the bibliographies of the Fuqahas I quoted in the manuscript and the study was concluded with the references I used in my work.

This study is consider very important (Altaklief Balmhal) which must knew to deal with it and benefit؛ and this subject shows and under standing what charging of God which must every body to do it.
When I research of numerous books I found many expression to relationship with this project for examples ( expression Almamtanaa and Alshek).
When we looked to these expression would found many different between other specially when we read it.
For these result I decided to writing this subject for introduce these forms and I was writing many branches for this subject and I gave numerous evidences about these branches specially (evidences form Alfakah).

The Prophet companions' sayings are important in Islamic legislation .
This study mainly deals with some of these sayings and actions that indicate various aspects of Usual al–Fiqh in extracting legislative rules. This will improve what scholars state that Usual al–Fiqh was dealt with at the companions era.

Praise be to Allah who sent the messengers with advice to their nations till He ends them (prayers and peace of Allah be upon them) with the lord of the messengers and the others Mohammad (prayer and peace of Allah be upon him.
Allah refers to advice when He says that the Prophet Noah ( prayers and peace of Allah be upon him) says: “ I advise you “(Al-Aaraf,61) and His saying: “A call of advised repentance“ (Al-Tahrim , 8) .
The messenger (prayers and peace of Allah be upon him) was interested in the advice and that became clear in his saying about Abi Ruqayya Ibn Aus Al-Dari who said: “The messenger of Allah (prayers and peace of Allah be upon him) says: Religion is advice. So we said: To whom, O messenger of Allah? He said: To Allah, His book, His messenger, leaders of the Muslims ,and all Muslims. (Narrated by Muslim in his Saheeh).
In this saying ,the Prophet Mohammad (prayers and peace of Allah be upon him) makes the advice a religion and a right of all Muslims with each other .So, some companions were allegiant to give advice to every Muslim. Thus, the advice to Allah is achieved by following His orders ,supporting His religion ,obeying His judgment ,sacrificing for the messenger of Allah (prayers and peace of Allah be upon him) by following his traditions, honoring his relatives and being pity on his nation .
The messenger (prayers and peace of Allah be upon him) says: “The believers in their love, mercy and compassion, are such as the one body, when a part of which complains, the rest of the body became restless and having fever“. (Narrated by each of Al-Bukhari, Muslim and Ahmad bin Hanbal).
The prophet Mohammad (prayers and peace of Allah be upon him), who does not speak of passion vice and, realizes that young people need to be advised and guided. Thus, he gave the advice to his cousin Abdullah bin Abbas (May Allah be pleased with him) .This advice is making clear approach to the youth of Mohammad’s nation to construct the youth with the firmness of belief, faith, sincerity of loving Allah and putting trust in Him .
He, in this advice , presented an educational and social approach for he realized the seriousness of youth delinquency in the future. So, this advice which is directed to Abdullah bin Abbas (May Allah be pleased with him) to advise the young people, especially in our time, in order to be healthy and straight to their religion, will and mind but not to their desires.

This Academic scientific study to control the light on one of the famous one of historian of the prophets biography.(Ibn saad) in his book the (big tabakat) his a simple translation with the mention of his sheikhs and his students and his program in showing the historical novels (Ibn saad)has considered is the famous student of the big historian (al waqidy)we Ask our god to be succeeded in presented this abstract about his program and his way in showing his study.

This research aims at showing the role of position in studying Arabic words and constructions and their uses in knowing the differences between words and constructions in meaning and function.
We followed some of traces of this science on morphologically, grammatically, and rhetorically theory.
We clarified several opinions of linguists and their notes in this side.

This study is based on the statement of the role of German orientalists and their efforts in study the Arab and Islamic heritage of the manuscripts, From the collection and edit, dissemination and indexing, And focus on their position on the manuscript heritage and identify methods in which.
This research aims to achieve the following: Identify the school German Orientalist, and the statement of the most important flags of German orientalists who worked in the field of Arab and Islamic manuscripts, and access to most of their efforts and their work in the service of Arab and Islamic heritage of the manuscript, and disclosure of their curriculum to the achievement of the manuscripts.
This study is in two sections: We, as a prelude to research dealt with: the concept of Orientalism, and its origins, its objectives and the means of Orientalist interest in Arab heritage manuscript.
The first addressed the topic: German Orientalism, the most famous German orientalists who worked in the field of manuscripts. As well as the second section, which dealt with: the efforts of German orientalists in the service of Arab and Islamic heritage of the manuscript, the conservation of manuscripts, and achieved, and indexing, and dissemination.

Through the present scientific study of Holly Quran an attempt to get numbers from Quran by computer is made .
The result is that there is a scientific connection between numbers and the Holly Quran , hence the present academic scientific study is made to improve the importance of computer in Quranic studies .

Designed this research to identify the problematic relationship of reason and transport when al-Ghazali and Ibn Rushd in terms of Tratibip the relationship between the mind and transport, and the Department of the limits of their respective fields of knowledge, and reveals the episode illustrated, including the possibility of reform of the mind, in order to build knowledge on the basis of legitimacy and the mentality of a logical sound to allow exchange roles and arranged according to fixed laws.
The reasons which led us to look into this problem are:
1- Not convinced Bastdalalat some theorists thought the Arab-Muslim, who raised him valuable philosophical, intellectual creativity, and painted a picture of this thought does not leave the role of the student Impersonator not renewed.
2- and found the talk Averroes-Ghazali, a model of rationality may not come out of the context of reconciling faith and reason, which has rekindled speculation about al-Ghazali in his responses to al-Farabi, Ibn Sina, with variation in the value of Substances of this debate and its origins and philosophical approach in dealing with texts and understand them.
3-re-read the order of the relationship between the mind and transport of Al-Ghazali and Ibn Rushd, as too hard on the sloppy and non-Almtthbt Almchaeih from the borders of philosophy, that easily stands on core issues easily, and distinguish between the arguments and evidence of mental metastasis. It is also difficult to detect the positive relationship that ties.
We also want to bridge the gap of studies related to speech Alrushdi Ghazali, on the bilateral and transport the mind, which is hoping to draw her horizons in contemporary thought.
This makes us stand on the fact that, although the difference between the temporal and spatial-Ghazali in the East, and Ibn Rushd in Morocco, but they agree in most cases, the assets of knowledge, cultural backgrounds and intellectual perspectives.
And will show through our study of the talk Alrushdi Ghazali said that Abu Hamid al-Ghazali attacked philosophers fear that penetrate their views within the law Vtvsdha, and the protection of religion from interference, especially at a time spread the views of words, ultra-spread philosophies of physical atheistic beliefs, and attitudes of serious theology of the time. On the other hand we will try to show also that all of philosophy and religion at Al-Ghazali areas Questions one goal, is to know God and draw closer to Him and reflect on its assets, and the development of human consciousness through the collection of knowledge and science, not the project philosophy adopted by Al-Ghazali, however a search for religious knowledge and access to a certainty.
As we will discuss the debate and analysis of some aspects of the scientific method adopted by Al-Ghazali and Ibn Rushd, in order to detect details of the relationship between philosophy and religion, it is clear that the philosophical thought to resort to intuition and reason and common sense, and the thought of religious rhetoric and mystic to the Al-Ghazali does not dispense with this mental processes. And research plan are as follows: The first topic: knowledge at the Al-Ghazali and the relationship between the mind and transport.
Second topic: the dialectic of knowledge and presence in the context of the relationship of philosophy to religion in Ibn Rushd.
Section III: The causal hierarchy of the mind and transport when al-Ghazali and Ibn Rushd.

The Muslim community is distinguished from other communities a number of features made him the right of a society unique did not know the human society, like where the collection within it these features offices, to be a model , and set an example when sensible human beings, as the distinctive character of the Muslim community, is that society coherent, solidarity, coherent, of his career to the provisions of Islamic law, and serve indicates Panthajh to the True to its behavior, have been drafted his Islamic education, Vantabat characteristics of this education, firm and hard approach, which is the golden rule of the Muslim community which's shaped by Islamic teachings.
These distinctive features is that you earn the Muslim community sources of immunity and the ability to deal with factors scramble civilization, and adapt to the climate of each environment, without inspecting the strengths and attributes of excellence, or for cultural identity, or civilization, and in our research we will try to shed light on the the most important cultural traits and characteristics RPR by the Muslim community and that are in the understanding of the cultural construction characteristics of the community, taking into account the fact that experienced by the community, trying to zoom in so that there is no breath Anthropology for such a topics.